Sketch of Figures of Prophets, Francesco Solimena, 1690s
Francesco Solimena, retratoFrancesco SolimenaItália, 1657–1747

Sketch of Figures of Prophets

1690s · Painting · 73 × 64.5 cm

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Onde está «Sketch of Figures of Prophets» hoje? Coleção: Hermitage, São Petersburgo. Não exposta de momento. Verificado 29 de agosto de 2026.

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São Petersburgo, Rússia

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Na vida de Francesco Solimena

A vida inteira
  1. 1690s–1730s

    His studio dominates Neapolitan painting

    From the 1690s through the first four decades of the 18th century his studio dominates Neapolitan painting, becoming a virtual academy at the heart of the city’s cultural life. Among its pupils are Francesco De Mura, Giuseppe Bonito and Gaspare Traversi; the Scottish portraitist Allan Ramsay spends three years there.

  2. 1691–1695

    Turns to the sombre manner of Preti

    After 1690 he again looks for inspiration in the more sombre art of Mattia Preti; the Miracle of St. John of God for the Ospedale di Santa Maria della Pace rests on dramatic contrasts of light and dark. The same response to Preti shapes the Annunciation (Mauritshuis) and the Allegory of Louis XIV (1692, Hermitage).

  3. 1692

    Luca Giordano leaves for Spain

    Giordano leaves Naples for Spain, where he stays until 1702. His absence spurs Solimena to develop his primary role as a catalyst of change in painting, refining his idiom without abandoning the influence of Preti.

  4. mid-1690s

    Turns toward classicism

    Perhaps stimulated by the rivalry of Paolo de Matteis, he begins to move toward a more classical style that puts disegno before colore and shows a new concern for ideal beauty. Striking examples are the Assumption (1697) in the Annunziata at Marcianise and the St. Christopher in Sant’Anna dei Lombardi, whose nude de’ Dominici admired for its ideal beauty.

  5. 1701

    Probable visit to Rome

    He probably visits Rome, where he paints the Abduction of Orithyia for Cardinal Fabrizio Spada (now in the Galleria Spada); its clear drawing and frieze-like composition show his assimilation of Roman classicism and that of the French Academy in Rome.

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