Prediking van Johannes de Doper, Karel van Mander, c. 1500 - c. 1599
Karel van Mander the Elder, retratoKarel van Mander the ElderPaíses Baixos históricos, 1548–1606

Prediking van Johannes de Doper

c. 1500 - c. 1599 · Drawing

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Museu Estatal de Amesterdão

Amesterdão, Países Baixos

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RP-T-2007-52

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Entretanto, na vida de Karel van Mander the Elder

A vida inteira
  1. maio de 1548

    Born

  2. 1573

    Sets out for Italy

    In 1573 van Mander travels to Italy in the company of some young nobles. Other accounts say that in Florence he worked with Giorgio Vasari on the fresco of the dome of Santa Maria del Fiore.

  3. 1573–1575

    Bartholomeus Spranger in Rome

    In Rome van Mander, by one account, meets and befriends the Mannerist Bartholomeus Spranger and comes under his influence; by another, he only possibly came into contact with him before Spranger left for Vienna in 1575 to enter the emperor's service.

  4. 1583

    Flees by ship to Haarlem

    Threatened by religious troubles and the plague, van Mander flees by ship with his family and his mother-in-law to the Dutch Republic and settles in Haarlem, where he will live for the next twenty years.

  5. 1585

    Spranger's drawings for Goltzius

    Van Mander shows his friend Hendrick Goltzius drawings by Bartholomeus Spranger, then the leading artist of Northern Mannerism and court artist of Emperor Rudolf II in Prague. The drawings have a galvanising effect on Goltzius; his engravings after them spread the Mannerist style, and van Mander, Goltzius and Cornelis van Haarlem become known as the “Haarlem Mannerists” — with a strong awareness of style, cultivated elegance, artful ingenuity rather than naturalism, exaggeratedly brawny figures, violent drama and a heightened richness of detail.

  6. 1587

    Founding of the Haarlem academy

    Together with Cornelis van Haarlem and Hendrick Goltzius van Mander founds an “academy to study after life”, later known as the Haarlem Academy of Mannerists. What it actually did is not entirely clear: by one account, modelled on the Italian pattern, it studied anatomy and drew from nude models, including women, which was forbidden in the North at the time; by another, it was an informal discussion group, and by a third it was literary in nature.

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