The Casa Loredan, Venice, John Ruskin, 1850
John Ruskinの肖像John Ruskinイングランド, 1819–1900

The Casa Loredan, Venice

1850 · Painting · 29 × 44 cm

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『The Casa Loredan, Venice』は今どこに? 所蔵: イザベラ・スチュワート・ガードナー美術館, ボストン. 不明.

所蔵者は判明していますが、現在展示中かどうかは不明です。

この状態になった日
出典
美術館

作品データ

収蔵番号
P17e32

カタログ収録

出典

  • ウィキデータ
  • 画像: イザベラ・スチュワート・ガードナー美術館 — John Ruskin · Public domain · Wikimedia Commons

その頃、John Ruskinの人生では

生涯をすべて見る
  1. 1834–1900 · 活動地

    Great Britain

  2. 1848年4月10日

    Married: Effie Gray

  3. 1849

    The Alps without Effie: beauty and the peasants' poverty

    Effie is too unwell for the European tour of 1849, so Ruskin visits the Alps with his parents, gathering material for the third and fourth volumes of “Modern Painters”. The contrast between Alpine beauty and the poverty of the Alpine peasants stirs his increasingly sensitive social conscience.

  4. 1849

    In Venice with Effie: the sketches behind “The Stones of Venice”

    In November 1849 the couple stay at the Hotel Danieli: Effie looks for company, while Ruskin works alone and hurries to draw the Ca' d'Oro and the Doge's Palace, fearing that the occupying Austrian troops will destroy them. These sketches and notes will grow into “The Stones of Venice”.

  5. May 1851

    Letters to The Times defending the Pre-Raphaelites

    Millais and his fellow artists approach Ruskin through their mutual friend Coventry Patmore; Millais's “Christ in the House of His Parents” (1849–50), which some considered blasphemous, at first fails to impress him, but in May 1851 he writes letters to The Times defending the Pre-Raphaelite Brotherhood.

  6. 1851–1853

    The three-volume “Stones of Venice”

    Growing from a technical history of Venetian architecture, from the Byzantine to the Renaissance, into a broad cultural history, the work is a warning to contemporary England about the moral and spiritual health of society: Ruskin explains the decline of Venice by the loss of true Christian faith. The chapter “The Nature of Gothic” from the second volume — a critique of the division of labour and industrial capitalism — will be published by William Morris as a separate book.

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